Barrio Chess: titi Ches wanda ya hada Philippines

A cikin manyan titunan Manila, tsakanin hayaniyar motocin jeepney da kamshin *kare-kare*, Akwai wani al'amari na al'adu wanda ya wuce tsararraki da zamantakewa: chess na unguwa. Wanda aka sani a gida da *Barrio Chess*, Wannan tsohon wasan ya zama alamar juriya, basira da al'umma a Philippines. Nisa daga gasa ta duniya ko allon dijital, dara a nan ana buga shi da sassaƙaƙen hannu, a kan ingantattun tebura a cikin sasanninta, kasuwanni ko a karkashin inuwar *balete* da ta wuce karni.. Amma, Ta yaya wannan wasan na Turai ya sami gindin zama a cikin al'adun Filipino?? Me ya sa ya bambanta da sauran nau'ikan dara a duniya? Y, sama da duka, Waɗanne labarai ne ke ɓoye waɗancan wasannin da suka wuce sa'o'i a ƙarƙashin zafin rana ko kuma ta hasken fitila??

A cikin wannan labarin, Za mu binciko * Unguwan Chess* ba kawai a matsayin abin sha'awa ba, amma a matsayin nunin asalin Filipina: Ƙirƙirarsa ta fuskar rashin ƙarfi, ruhun gasa ku da ikon ku na juyar da talakawa zuwa ga ban mamaki. Tun daga tushen shahararsa zuwa rawar da take takawa wajen horar da shugabannin al'umma, ta hanyar labaran fitattun 'yan wasa, Za mu bayyana yadda dara ya zama yaren duniya a kowane lungu na Manila.

Daga Turai zuwa tituna: yadda Ches ya ci Philippines

Chess ya zo Philippines daga masu mulkin mallaka na Spain a karni na 16., amma karvar ta ba nan take ba. Domin ƙarni, wasan dai ya takaita ne ga jiga-jigan fitattun mutane da da'irar sojoji, inda aka yi amfani da shi a matsayin kayan aikin horar da dabarun yaki. Duk da haka, A cikin karni na 20 ne lokacin da dara ya fara tacewa cikin shahararrun azuzuwan, godiya ga muhimman abubuwa guda biyu: Tasirin Amurka da buqatar nishaɗi mai isa.

Bayan mamayar Amurka (1898-1946), An shigar da Chess a cikin makarantu a matsayin wani ɓangare na shirye-shiryen ilimi waɗanda ke haɓaka tunani mai ma'ana. Amma ainihin juyi ya zo da yakin duniya na biyu.. A lokacin mamayar Japanawa, Filipins sun nemi hanyoyin gujewa gaskiyar zalunci, da chess, tare da ƙarancin tsadarsa da ɗaukar nauyi, ya zama mafaka. An buga shi a sansanonin horarwa, a unguwannin da aka lalata da bama-bamai da ma cikin ramuka, inda sojojin Philippines da na Amurka suka yi musayar wuta tsakanin fada da juna.

A cikin bayan yakin, chess ya kara zama dimokuradiyya. Rashin kayan aiki ya haifar da ƙirƙirar alluna da kayan aikin hannu: daga kwalabe na kwalabe da aka juya zuwa ƙwanƙwasa zuwa allunan da aka zana da alli a ƙasa. Wannan karbuwa ba wai kawai ya nuna ƙirƙira na Filipinas ba, amma kuma ya kawar da shingen tattalin arziki don wasa. Domin shekaru 60 y 70, *Chess Neighborhood* ya riga ya zama cibiyar a Manila, tare da gasa na yau da kullun waɗanda suka ja hankalin ɗaruruwan ƴan kallo a cikin murabba'ai irin su Quiapo ko Tondo.

Hukumar a matsayin makarantar rayuwa: darussa bayan wasan

A cikin tarkace na Manila, inda damar ilimi ke da iyaka, Chess ya zama kayan aikin koyarwa mara kyau. Yan wasa kamar *Mang Tony*, wani tsohon soja daga Tondo wanda yake koyar da dara ga yara kan titi don 30 shekaru, suna bayani kamar haka: *”A nan ba kawai mu koyi motsi guda ba; mu koyi tunani, don tsarawa, ya fadi ya tashi”*.

Nazarin da Jami'ar Philippines ta gudanar ya nuna cewa yaran da ke wasa da dara a kai a kai suna inganta karfinsu na maida hankali., ƙwaƙwalwar ajiyar ku da ƙwarewar warware matsala. Amma tasirin ya wuce fahimi. A cikin al'ummomin da tashin hankali da ƙungiyoyi ke zama barazana akai-akai, chess yana ba da madadin. Ƙungiyoyi irin su *Chess for Peace* suna aiki a yankunan da ake rikici kamar Payatas, inda tsofaffin 'yan kungiyar ke koyar da darasi ga matasa masu hadarin gaske, amfani da wasan a matsayin misali na rayuwa: *”a kan allo, kamar a titi, kowane motsi yana da sakamako. Idan ba ku tunani, ka rasa. Amma idan kun koyi tsammani, za ku iya yin nasara”*.

Chess kuma yana haɓaka dabi'u kamar haƙuri da girmamawa. A gasar unguwanni, Ba sabon abu bane ganin yaro 10 shekaru kayar da babba, kuma bari na baya ya yaba da nasararsa. Wannan tsauri ya bambanta da al'adun *”ceton fuska”* (ci gaba da bayyanuwa) don haka tushen a cikin Philippines, inda girman kai zai iya zama cikas. dara, maimakon haka, yana koyar da tawali'u: *”Babu uzuri a nan. Idan ka rasa, Domin dayan ya fi kyau. Kuma ba laifi”*, sharhi *Wanne Maricel*, wata uwa dake kai 'ya'yanta wasa a Rizal Park a ranar Lahadi.

Sarakunan unguwar: labaran fitattun 'yan wasa

Bayan kowane wasa na *Barrio Chess* akwai haruffa waɗanda suka ɗaukaka wasan zuwa matsayi na almara.. Daya daga cikinsu shine *Ka Eddie*, wani tsohon direban jeepney 72 shekaru da, kamar yadda suke cewa, Bai taba yin rashin nasara a wasa ba a Plaza de Santa Cruz. Sirrin ku: *”Ina wasa da zuciya, ba tare da kai ba. Kowane yanki yana da ruhi, kuma ina saurarensu”*. Koda yake salon soyayyarsa yaci karo da makarantar darasi ta zamani, Kwarjininsa ta sanya shi mutum mai daraja. Matasa suna neman shi don su koyi ba kawai budewa ba, amma kuma darussan rayuwa: *”Chess kamar tukin jeepney ne: dole ne ku san lokacin da za ku hanzarta, Lokacin birki da lokacin barin wasu su wuce”*.

Wani ma'abocin alama shine *Jenny “Sarauniyar Tondo”*, macen da ta kalubalanci ra'ayoyin jinsi a cikin duniyar da maza suka mamaye. A cikin shekaru 80, lokacin da mata ba kasafai suke shiga gasar tituna ba, Jenny ta fara wasa a ɓoye, boye ainihin sa a karkashin hula. Kwarewarta ta kai ta lashe gasar cin kofin duniya na Manila a ciki 1995, wani ci gaba da ya zaburar da sauran mata shiga wasan. Hoy, zuwa ga su 60 shekaru, Yana gudanar da makarantar darasi ta ‘yan mata a unguwarsu, inda yake karantar da cewa*”hukumar ba ta da jinsi: abin da ke damun shi ne yadda kuke motsa sassan”*.

Amma ba duk 'yan wasa ne shahararru ba.. A kasuwanni kamar Divisoria, An saba samun *Mang Bert*, mai sayar da 'ya'yan itace wanda ke yin wasanni masu sauri tsakanin abokan ciniki. Rikodin ku: 120 wasanni a rana daya, da kawai 3 cin kashi. *”Chess yana sa ni a farke. Idan ban taka ba, Zan yi barci a matsayi”*, wargi. Wadannan labaran, ko da yake ba a sani ba, Su ne ke ba da rai ga *Chess Neighborhood*: Ba batun manyan malamai bane., amma na talakawan da suka sami mafaka a wasan, kalubale da, wani lokacin, dalilin ci gaba da tafiya.

Makomar *Chess Neighborhood*: tsakanin al'ada da zamani

A zamanin dijital, inda chess na kan layi ke mamaye da dandamali kamar Chess.com ko Lichess, *Unguwar Chess* ta fuskanci wata matsala: Yadda ake adana asalin titi ba tare da an bar shi a baya ba? Amsar ba ta da sauƙi. A gefe guda, Fasaha ta kawo chess kusa da sabbin tsararraki. Ba Manila ba, matasa kamar *Mark*, dalibi na 19 shekaru, Suna haɗa wasan gargajiya tare da nazarin app: *”Ina wasa a dandalin tare da abokaina, amma sai na sake duba wasannin a wayata don ingantawa”*. Wannan haɗaɗɗiyar ta ba da damar *Yankin Chess* ba ta mutu ba, amma juyin halitta.

Duk da haka, Akwai masu kallon wannan zamani da zato.. *Don Pepe*, wani dattijo wanda ya shirya gasa a Malate tun shekaru da yawa 70, yayi kashedin: *”Chess ba kawai batun motsi ba ne; yana kallon idon kishiyarki, ji gumi a hannunku, sauraren hayaniyar unguwar. Idan muka dauke shi zuwa allo, mun rasa hakan”*. gareshi, Haqiqa darajar *Barrio Chess* tana cikin mutuntaka: a hanun yaron da yayiwa kishiyarsa *halo-halo* bayan ya sha kashi, ko kuma a tafi da ’yan kallo ba zato ba tsammani lokacin da wani ya sadaukar da sarauniyarsa don ba da abokin aure.

Ganin wannan yanayin, yunƙurin fitowa don daidaita al'ada da zamani. Kungiyar *Philippine Chess Federation* ta kaddamar da shirye-shirye kamar *”Chess a cikin tituna”*, wanda ke ɗaukar alluna da guntuwa zuwa yankuna masu nisa, yayin da kungiyoyi kamar *Barrio Chess PH* ke shirya gasa tare da ka'idojin da suka dace da al'adun gida, a matsayin wasanni masu iyakacin lokaci 5 mintuna ko wasannin da zaku iya “kwatance” ƙarin motsi tare da tsabar kudi na alama. Waɗannan shawarwarin suna neman kiyaye ruhin wasan a raye, har ma a cikin duniyar da ke daɗa ɗabi'a.

Babban kalubale, duk da haka, Ba fasaha ba ne, amma zamantakewa. A cikin birni inda talauci da rashin daidaito ya kasance matsalolin gaggawa, dara na iya zama kamar alatu. Amma kamar yadda *Mang Tony* ke cewa: *”Chess ba abin alatu bane; larura ce. A kasar da komai ya zama hargitsi, Hukumar ita ce kadai wurin da ka'idoji suka bayyana kuma cancantar ke yanke shawarar wanda ya yi nasara”*. Wataƙila shi ya sa, tukuna, unguwar *Chess* na nan da rai: saboda a cikin duniyar da ba ta da tabbas, yana ba da wani abin da muke sha'awa: oda, adalci da yiwuwar sake farfado da kanmu da kowane wasa.

Ƙarshe: dara a matsayin madubin Philippines

*Unguwar Chess* tafi wasa da yawa: Karancin al'ummar Filipino ne. Wasansu suna nuna juriyar mutanen da suka mayar da karanci zuwa kere-kere., wahalhalu a dabaru da gasa a cikin al'umma. Tun daga asalin mulkin mallaka na ƙasƙantar da kai zuwa sake fasalinsa a kan titunan Manila, chess ya tabbatar da zama harshen duniya, mai iya haɗa kan mutane na kowane zamani, jinsi da azuzuwan zaman jama'a a karkashin hukumar guda.

Labarin yan wasa kamar *Ka Eddie*, *Jenny* ko *Mang Bert* suna tunatar da mu cewa ainihin darajar *Chess Neighborhood* ba ta cikin kofuna ko matsayi., amma a cikin darussan ya fita: muhimmancin tunani kafin aiki, darajar tawali'u da ikon samun kyau a rayuwar yau da kullum. A kasar da kalubalen ke da yawa, chess yana ba da wani abu mai kima: yakinin cewa, tare da hakuri da dabara, Hatta ’yan baranda za su iya zama sarakuna.

Neman gaba, Kungiyar *Chess Neighborhood* tana fuskantar kalubalen daidaitawa ba tare da rasa ainihin ta ba. Fasaha na iya zama aminiya, amma bai kamata ya maye gurbin hulɗar ɗan adam ba, gumin wasa a ƙarƙashin rana ko kuma motsin ɗan duba lafiyar da ake yi a tsakanin abokai. Daga karshe, dara a kan titunan Manila abin tunatarwa ne cewa, a cikin duniya mai saurin tafiya, akwai abubuwan da bai kamata su canza ba: sha'awar wasan, girmamawa ga kishiya da farin cikin raba wani lokaci, koda kuwa yana kan allo da aka zana a kasa.

Don haka lokaci na gaba da za ku bi ta cikin unguwar Manila kuma ku ji karar gutsuttsura, tsayawa na ɗan lokaci. Observa. watakila akwai, tsakanin hargitsi da rayuwa, sami ba wasa kawai ba, amma labarin gwagwarmaya, basira da bege. Domin a Philippines, dara ba a buga shi kawai a sasanninta: kuna rayuwa.